A look at cults: Dalai Lama, Swami Vivekananda and Che Guevara

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You speak of Rastafari, but how can you justify-

-belief, in a god that’s left you behind?

Haile Selassie: Propagandhi

The cult of Rastafarianism (or Rastafari, proponents of which claim they are above all “-isms”), which is basically another plagiarized version of Christianity (or Abrahamic religion) emphasizing the black people as the chosen ones, Haile Selassie as an incarnation of their God and Ethiopia as their Promised Land, would probably not like to answer the question above. But the answer is simple enough. Apotheosis of a mere mortal doesn’t lead to that mortal acquiring supernatural powers, or even for that matter, natural powers. The opening lines of the song by Propagandhi allude to Haile Selassie’s desertion of his army and the Ethiopian capital in the face of a vicious attack against his kingdom by the Italian Fascist forces and its allies. He left his people behind to face the fury of the enemy, but apparently that kind of betrayal had no effect on his followers who continued to pretend that they thought Haile Selassie was The One.

There have always been cult figures in human history. The idea behind cultism is that there is a perfect human being who everyone ought to emulate. One who is flawless and who is the saviour of all humanity. One who brought along with them epiphanies or great intuitive or divine wisdoms that were hitherto unknown to human beings. Everything they said or did was supposed to have great meaning. Eventually the cult figures would pick up mannerisms and affectations that would complete the picture. Some cults have lasted in time, some haven’t, some have been revived and for some, a new cult figure has adopted a modified version of an old cult philosophy. Objectively speaking, these were just people who were either smarter than the ones they influenced or were charismatic or both. They carefully picked their audiences and appealed to their popular notions, and then challenged some, making people think that they had stumbled upon a gem. And this is how their popularity spread. Some extended their popularity with the sword while some did it through peaceful and measured, peripatetic sophistry. From Buddha to Dalai Lama, from Jesus to Mother Teresa and from Muhammad to David Koresh, we see the same general aspects, the same hunger for soft or hard power over the masses. Here I want to take a closer look at three cult figures belonging to disparate backgrounds.

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