Charlie Hebdo loves being in the news. After shooting to international prominence in January 2015 following a terrorist attack on its office in Paris, which killed 12 of its staff members, people around the world came to know more about the magazine. Initial reaction to the atrocity was one of horror, followed by solidarity -which led to je suis <insert persecuted entity here> becoming something of a meme- and yet another round of debates over the limits to free speech and expression. People also started reflecting over whether or not minorities and their cultural claims being disproportionately targeted for criticism made them victims to cultural bullying in unfamiliar lands. Nevertheless, Charlie Hebdo, by and large, captured media attention in all parts of the world. What was a small throughput French magazine read by probably a few thousand people in Paris became an internationally recognized satire magazine known for its irreverent satire and dark humor. When they made a comeback not long after the tragic episode, they were praised the world over for their bravery. This now means that Charlie Hebdo‘s readership has conceivably taken an upward curve in parts of the world where French is spoken and understood, apart from having its works being translated into different languages. Continue reading “Charlie Hebdo, laïcité and Italy”
It’s very tempting to fall into linguistic traps, especially when the words being spoken have content that is emotive. Sometimes it’s very difficult to separate what is actually to be taken issue with from what isn’t. Words like “murderer”, “terrorist”, “rapist” etc carry emotive content, apart from their criminal implications. Tag a person’s image with any one or a combination of these words, and it is likely to evoke a deep sense of disgust and hatred towards someone you have never seen before and whose (real) antecedents you have no idea about. The average person -even the average skeptic- is unlikely to look for further evidence that the person in the image actually is what the tag represents.
“It is cold at six-forty in the morning on a March day in Paris, and seems even colder when a man is about to be executed by firing squad.”
– Frederick Forsyth, The Day of the Jackal
The issue of capital punishment has been a matter of great debate for centuries, and it intensified ever since there emerged a subculture of humans which realized that people were entirely responsible for their own actions. Dishing out the death penalty began to be considered abhorrent to collective human conscience, and it began to be understood that capital punishment wasn’t effective as a deterrent of crime in any case. In Frederick Forsyth’s bestselling fictional thriller The Day of the Jackal, he mentions how he would feel if he were hypothetically to witness an execution by firing squad in the quote above. You might want to forgive the author for missing out on the words “calculated” and “chilling.” Here is a description of what execution by the firing squad looks/has looked like in the United States:
For execution by this method, the inmate is typically bound to a chair with leather straps across his waist and head, in front of an oval-shaped canvas wall. The chair is surrounded by sandbags to absorb the inmate’s blood. A black hood is pulled over the inmate’s head. A doctor locates the inmate’s heart with a stethoscope and pins a circular white cloth target over it. Standing in an enclosure 20 feet away, five shooters are armed with .30 caliber rifles loaded with single rounds. One of the shooters is given blank rounds. Each of the shooters aims his rifle through a slot in the canvas and fires at the inmate.[…] The prisoner dies as a result of blood loss caused by rupture of the heart or a large blood vessel, or tearing of the lungs. The person shot loses consciousness when shock causes a fall in the supply of blood to the brain. If the shooters miss the heart, by accident or intention, the prisoner bleeds to death slowly.[….]
The face of terror is not the true faith of Islam. That’s not what Islam is all about. Islam is peace. These terrorists don’t represent peace. They represent evil and war. When we think of Islam we think of a faith that brings comfort to a billion people around the world. Billions of people find comfort and solace and peace. And that’s made brothers and sisters out of every race — out of every race.
-George W Bush, September 2001
Sufism is a celebration of diversity and pluralism, expressed in the words of Hazrat Nizamuddin Auliya, that every people has its own path of truth, beliefs and focus of reverence. These words reflect the divine message of the Holy Prophet that there is no compulsion in religion; and also that to every people, we have appointed ways of worship which they observe.
–Narendra Modi, March 2016
The media’s interpretation of Modi’s comments was “Islam is a religion of peace.” If that is to be believed, then two leaders of two separate, disparate democracies have made basically the same comment, 15 years apart. But Modi is also a member of a right-wing Hindu nationalist umbrella group, some of whose cells are openly anti – minority, directing their ire particularly towards Muslims. How can Modi then be making such comments contradictory to party interest? Hadn’t he said that he would not appease anyone before he became the Prime Minister of India? Well, reality check. Or realpolitik, if you like. Welcome to the world of appeasement.
Even as Europe is trying to cope with an exodus of refugees from mainly Muslim majority countries in West Asia, Central Asia and North Africa, and intra – EU differences over policies regarding their intake, and even as the wounds Europe had incurred from the 13/11 Paris attacks last year were beginning to heal, Brussels, the de facto capital of the EU has come under attack today, witnessing two separate explosions at the airport and at a metro station close to the EU’s core institutions, obviously targeting people of business and business itself. Witnesses apparently heard now-much-dreaded Arabic chants before the bombs went off, which means that the airport attack might have been suicide bombing, which has by now become a signature of jihadist mass murder and destruction. It’s now been determined that the terrorist group IS was involved in carrying out this latest spell of barbarism on humanity, and so there is little doubt as to where the injunction to kill, maim and terrorize came from. If someone had indeed chanted something in Arabic before committing their grisly suicide-murder, it’s a safe bet that he didn’t martyr himself for the cause of Communism at the heart of Brussels.